Labelle writes about the sidewalk as a metaphorical sound bridge, between the private and the public, and how the structures of society, be that of individuals, buildings or technology, are structured in our minds through the sights and sounds that we hear when walking down the street.
Labelle also writes that auditory features along the street like humming, whistling, singing, laughter and speech, are joined or “married” to, the gestures such as skipping, clapping, running etc. In this way, much like Sonnenschien’s ‘Referential Listening’ mode, these gestures and sounds come together to create the environment, it is why we associate auditory structures with specific places like, New York, an East London market, a farm or a patch of woods.
Michel de Certeau:
“To walk is to lack a place. It is the indefinite process of being absent and in search of a proper”
By walking around and immersing ourselves in the public space and outside environment, we are exposing our selves to more than if we were in a car or other mode of transport, we even distract from this “search”, when so many of us traipse around with our headphones plugged deep into our ears with our music blaring. This unnatural sound, takes away so much from our “process” and “search” upon the walk through the street. It creates a “fragmentation” and changes the natural pace of the sounds of the street since they have been muted by the over powering volume of the iPod.
Where before society would have been far more socially active, the rise in popularity and affordability of the iPod, society has been pushed into a private sphere where people do not hear the birdsong, the man at the market touting for his produce, nor the vehicles or the children in the street playing. The iPod, although I am really not one to speak, has and is disrupting the natural auditory ‘flow’ of society, by muting everything around us, so that we can personalise our surroundings to our own choice.
Labelle writes that the iPod actually adds a certain “bounce” and “rhythm”, enhancing the energy within a person and compliments the street’s aesthetic rhythms to accompany the walker.
Labelle perfectly describes the sounds on the street as: “sonic choreography”. To which we absorb, repel, enjoy and resent, and yet all contribute to our perception of the world we are passing through.
The most interesting development in Labelle’s piece, was the introduction of ‘Sonic City’, which was a interactive Swedish sound design which allowed it’s user to listen to the sounds that were created by movement, heat, objects and sounds around them as they made their way down the street.
Labelle’s ‘Acoustic Territories’ shows how the world we live in resonates more than just sound, but through sound explains many of the aesthetics we are subject to on a daily basis, from buildings to people.